Selected  FOOTNOTES  with Text -  from:
A  MARTIAN  EXAMINES  CHRISTIANITY
Chapter  XI
The Martian Inquires As To Miracles
Festival,  called the  Carne-vale,
Saxon goddess  Ostrt  or  Eostre  of the Germans, 
whence our  Easter (p. 227),  Easter eggs (p. 228),
Easter:  resurrection and ascension of Osiris (p. 221),
Hebrew word — ‘ our lord’  (p. 220.)
Hell —  Hela  (Death)  (p. 224),
(Tinkerbell -  Peter Pan story.) (p. 224),
pagan holiday— Sun-day (p. 227),
The birth-place of Bacchus,  called  Sabaoth (p. 364).
   [More references at bottom of this page.]
Page  87
the Martian
“ that according to the records  Buddha,  the son of the Virgin Maya,  was born on December 25th; 36  that the ancient Persians celebrated the birthday of their saviour,  Mithra,  on December 25th; 37  that the ancient Egyptians  for centuries before the birth of your saviour  celebrated the end of December as an anniversary of their saviour Horus,  the son of a holy virgin who was born on December 25th; 38  that the same date is the birth of the Greek god Bacchus,  born of a virgin and called the saviour, 39  that the birthday of Adonis,  another saviour,  was celebrated on December 25th.” 40

“ I find that your church father  St. Chrysostom,  who lived about the year  390,  referred to these numerous festivals held on December 25th  in the following language:  ‘ On this day also  the birth of Christ  was lately fixed at Rome  in order that whilst the heathen were busy with their profane ceremonies  the Christians might perform their holy rite undisturbed.’ ” 41
36 Doane,  Bible Myths and their Parallels in other Religions,  7th ed.,  p. 363.
37 Ibid.
38 Ibid.
39 Ibid.,  p. 364.
40 Ibid.
41 Ibid.,  p. 367.

Bible Myths and their Parallels in other Religions
CHAPTER XXXIV.      (Page)  364

THE BIRTH-DAY OF CHRIST JESUS.

     Rigord observes that  the Egyptians  not only worshiped a  Virgin Mother  “ prior to the birth of our Saviour,  but  exhibited the effigy of her son  lying in the manger,  in the manner the infant Jesus  was afterwards laid in the cave at Bethlehem.” a
     The  “ Chronicles of Alexandria,”  an ancient Christian work,  says:

     
“ Watch how Egypt has constructed the childbirth of a Virgin,  and the birth of her son,  who was exposed in a crib  to the adoration of the people.” b

     Osiris,  son of the  “ Holy Virgin,”  as they called Ceres,  or Neith,  his mother,  was born on the 25th of December. c
a “ Deinceps Egyptii  PARITURAM VIRGINEM  Magno in honore habuerunt;  quin soliti sunt puerum  effingere jacentem in præsepe,  quali POSTEA in Bethlehemeticâ speluncâ natus est.”  (Quoted in Anacalypsis,  p. 102,  of vol. ii.)
b
Quoted by  Bonwick,  p. 143.
c
Anacalypsis,  vol. ii. p. 99.
     This was also the time  celebrated by the ancient  Greeks  as being the birthday of  Hercules.  The author of  “ The Religion of the Ancient Greeks ”  says:

     
“ The night of the  Winter Solstice,  which the Greeks named  the triple night,  was that  which they thought  gave birth to  Hercules.” d

     He further says:

     
“ It has become an epoch of singular importance  in the eyes of the Christian,  who has destined it  to celebrate the birth of the Saviour,  the  true  Sun of Justice,  who alone  came to dissipate the darkness of ignorance.” e
d Relig.  Anct. Greece,  p. 215.
e
Ibid.
     Bacchus,  also,  was born at early dawn  on the 25th of December.  Mr. Higgins says of him:

     
“ The birth-place of Bacchus,  called Sabizius  or Sabaoth,  was claimed by several places in Greece;  but on Mount Zelmissus,  in Thrace,  his worship seems to have been chiefly celebrated.  He was born of a virgin  on the 25th of December,  and was always called  the SAVIOUR.  In his Mysteries,  he was shown to the people,  as an infant is  by the Christians at this day,  on Christmas-day morning,  in Rome.” f
f Anacalypsis,  vol. ii. p. 102.  Dupuis,  p. 237,;  and Baring-Gould:  Orig. Relig. Belief,  vol. i. p. 322.

THE BIRTH-DAY OF CHRIST JESUS.   365

     The birthday of  Adonis  was celebrated on the 25th of December.  This celebration is spoken of  by Tertullian,  Jerome,  and other Fathers of the Church, g  who inform us  that the ceremonies  took place in a cave,  and that the cave  in which they celebrated his mysteries  in Bethlehem,  was that in which  Christ Jesus was born.
g Anacalypsis,  vol. ii. p. 99.
     This was also a great holy day  in ancient Rome.  The Rev. Mr. Gross says:

     
“ In Rome,  before the time of Christ,  a festival was observed on the 25th of December,  under the name of  ‘ Natalis Solis Invicti’  (Birthday of Sol  the Invincible).  It was a day of universal rejoicings,  illustrated by illuminations and public games.” h  “ All public business was suspended,  declarations of war  and criminal executions were postponed,  friends  made presents to one another,  and the slaves were indulged with great liberties.” i
h The Heathen Religion,  p. 287;  Dupuis, p. 233.
i
Bulfinch,  p. 21.
     A few weeks before the winter solstice,  the Calabrian shepherds came into Rome  to play on the pipes.  Ovid  alludes to this  when he says:
“ Ante Deûm matrem cornu tibicen adunco
  Cum canit,  exiguæ  quis stipis aera neget.”
— (Epist.  i. 1. ii.)
i. e.,  “ When  to the mighty mother pipes  the swain,
   Grudge not a trifle  for his pious strain.”
     This practice is kept up  to the present day.
     The ancient Germans,  for centuries before  “ the  true  Sun of Justice”  was ever heard of,  celebrated annually,  at the time of the  Winter Solstice,  what they called their  Yule-feast.  At this feast  agreements were renewed,  the gods were consulted  as to the future,  sacrifices were made to them,  and the time was spent  in jovial hospitality.  Many features of this festival,  such as  burning the yule-log  on Christmas-eve,  still survive among us. j
Yule  was the old name
for Christmas.  In French  it is called  Noel which is the Hebrew  or Chaldee word  Nule. k
j See  Bible for Learners,  vol. iii. p. 67,  and Chambers, art.  “Yule.”
k
See  Chambers, art.  “Yule,”  and “Celtic Druids,”  p. 162.
     The greatest festival of the year  celebrated among the ancient  Scandinavians,  was at the  Winter solstice.  They called the night  upon which it was observed,  the  Mother-night.”  This feast was named  Jul — hence is derived the word  Yule — and was celebrated in honor of  Freyr  (son of the Supreme God  Odin,  and the goddess Frigga),  who was born on that day.  Feasting,  nocturnal assemblies,  and all the demonstrations of a most dissolute joy,  were then authorized by the general usage.  At this festival  the principal guests  received presents — generally horses,  swords,  battle-axes,  and gold rings— at their departure. l
l Mallet’s  Northern Antiquities,  pp. 110 and 355.  Knight:  p. 87.



Doane,  Bible Myths and their Parallels
in other Religions,
  7th ed.,  pp. 366 et seq.

Doane,  Bible Myths  pp. 361 et seq.

Martian Visitor:  Quoted excerpts
    and Footnotes to:  Bible Myths.
     INDEX  of  Subjects.

Martian Visitor   ( Home )

Metaphysics:  Which is  PRIMARY?

The Pagan origins of Easter

              THE WORLD’S
SIXTEEN CRUCIFIED SAVIORS
                         or
      Christianity Before Christ
                    CONTAINING
New, Startling and Extraordinary Revelations In
Religious History,  Which Disclose The Oriental
      Origin Of All The Doctrines,  Principles,
            Precepts,  And Miracles Of  The

CHRISTIAN NEW TESTAMENT
    And Furnishing  A Key For Unlocking Many Of
        It’s Sacred Mysteries,  Besides comprising  the

History Of 16 HEATHEN CRUCIFIED GODS
              BY
KERSEY GRAVES       Copyright,  1875